Suchergebnisse

This book looks at sovereignty as a particular form of power and politics. It shows that the fate of bodies in the transition from life to death can provide a key to understanding fundamental ways in which sovereignty is claimed and performed. The contributions analyse (post-)conflict as well as non-conflict contexts, which too often are studied in isolation from one another. Focusing on contemporary issues rather than the equally important historical dimensions, they all grapple with the questions of who governs the dead bodies, how, why and with what effects. The book analyses how dead bodies are placed and dealt with in spaces between competing, overlapping and nested sovereign orders, under normal as well as exceptional conditions. It looks at contributions that draw on psychoanalysis, critical theory, the structuralist-functionalist anthropology of burial rituals and recent ideas of agency and materiality. The book first explains the efforts of states to contain and separate out dead bodies in particular sites. It explores the ways in which such efforts of containment are negotiated and contested in struggles between different entities that claim the dead bodies. The book then shows how entities that claim sovereignty produce effects of sovereignty by challenging and transgressing the laws regarding the legitimate use of violence and how dead bodies should be treated with dignity

Dreams for Dead Bodies: Blackness, Labor, and the Corpus of American Detective Fiction offers new arguments about the origins of detective fiction in the United States, tracing the lineage of the genre back to unexpected texts and uncovering how authors such as Edgar Allan Poe, Mark Twain, Pauline Hopkins, and Rudolph Fisher made use of the genre's puzzle-elements to explore the shifting dynamics of race and labor in America.

The author constructs an interracial genealogy of detective fiction to create a nuanced picture of the ways that black and white authors appropriated and cultivated literary conventions that coalesced in a recognizable genre at the turn of the twentieth century. These authors tinkered with detective fiction's puzzle-elements to address a variety of historical contexts, including the exigencies of chattel slavery, the erosion of working-class solidarities by racial and ethnic competition, and accelerated mass production. Dreams for Dead Bodies demonstrates that nineteenth- and early twentieth-century American literature was broadly engaged with detective fiction, and that authors rehearsed and refined its formal elements in literary works typically relegated to the margins of the genre. By looking at these margins, the book argues, we can better understand the origins and cultural functions of American detective fiction.

Dreams for Dead Bodies: Blackness, Labor, and the Corpus of American Detective Fiction offers new arguments about the origins of detective fiction in the United States, tracing the lineage of the genre back to unexpected texts and uncovering how authors such as Edgar Allan Poe, Mark Twain, Pauline Hopkins, and Rudolph Fisher made use of the genre's puzzle-elements to explore the shifting dynamics of race and labor in America. The author constructs an interracial genealogy of detective fiction to create a nuanced picture of the ways that black and white authors appropriated and cultivated literary conventions that coalesced in a recognizable genre at the turn of the twentieth century. These authors tinkered with detective fiction's puzzle-elements to address a variety of historical contexts, including the exigencies of chattel slavery, the erosion of working-class solidarities by racial and ethnic competition, and accelerated mass production.

Plus: Evil tech bros want to teach kids math, Utah and Texas tackle DEI, Trump loves Sinéad, and more...

In recent years, as death has silenced the critical voices of too many people important to me, I've found it necessary to read obituaries. Though I never took walks with philosopher Barbara Johnson (d. 2009) and her canine companion Nietzsche, lunched with "death of God" theologian Gabriel Vahanian (d. 2012), attended a jazz concert with the writer and music critic Albert Murray (d. 2013), or invited the sociologist Robert Bellah (d. 2013) to my family's very American interfaith "Chanukmas" holiday celebration, their ideas were, as one friend wrote of Christopher Hitchens (d. 2011) in his obituary, "a central part of the landscape" of my life.

In recent years, as death has silenced the critical voices of too many people who have been important to me, I've found it necessary to read obituaries. Though I never took walks with philosopher Barbara Johnson (d. 2009) and her canine companion Nietzsche, lunched with 'death of God' theologian Gabriel Vahanian (d. 2012), attended a jazz concert with the writer and music critic Albert Murray (d. 2013), or invited the sociologist Robert Bellah (d. 2013) to my family's very American interfaith 'Chanukmas' holiday celebration, their ideas were, as one friend wrote of Christopher Hitchens (d. 2011) in his obituary, 'a central part of the landscape' of my life. Adapted from the source document.

""Contents ""; ""Acknowledgements ""; ""Introduction: Tales from the Crypt -- A Metaphor, An Image, A Story ""; ""ACKNOWLEDGEMENTS ""; ""NOTES ""; ""Part One. In Extremis""; ""1. Death as the Horizon of the Law ""; ""INTRODUCTION: LIMITING THE LAW ""; ""SCENES FROM THE EXECUTION ""; ""DEATH AND THE DECOMPOSITION OF JUDICIAL DISCOURSE ""; ""CONCLUSION: THE LIMITLESS LIMIT ""; ""ACKNOWLEDGEMENTS ""; ""NOTES ""; ""2. Et Lex Perpetua: Dying Declarations and the Terror of SÃ?ssmayr ""; ""INTRODUCTION ""; ""A ""; ""I ""; ""II ""; ""B ""; ""I ""; ""II ""; ""C ""; ""I ""; ""II ""; ""CONCLUSION

This article analyses the management of bodies in Brazil within the context of the COVID-19 pandemic. Its objective is to examine how the confluence of underreporting, inequality and alterations in the forms of classifying and managing bodies has produced a political practice that aims at the mass infection of the living and the quick disposal of the dead. We first present the factors involved in the process of underreporting of the disease and its effects on state registration and regulation of bodies. Our analysis then turns to the cemetery to problematise the dynamics through which inequality and racism are re-actualised and become central aspects of the management of the pandemic in Brazil. We will focus not only on the policies of managing bodies adopted during the pandemic but also on those associated with other historical periods, examining continuities and ruptures, as well as their relationship to long-term processes.

This book looks at sovereignty as a particular form of power and politics. It shows that the fate of bodies in the transition from life to death can provide a key to understanding fundamental ways in which sovereignty is claimed and performed. The contributions analyse (post-)conflict as well as non-conflict contexts, which too often are studied in isolation from one another. Focusing on contemporary issues rather than the equally important historical dimensions, they all grapple with the questions of who governs the dead bodies, how, why and with what effects. The book analyses how dead bodies are placed and dealt with in spaces between competing, overlapping and nested sovereign orders, under normal as well as exceptional conditions. It looks at contributions that draw on psychoanalysis, critical theory, the structuralist-functionalist anthropology of burial rituals and recent ideas of agency and materiality. The book first explains the efforts of states to contain and separate out dead bodies in particular sites. It explores the ways in which such efforts of containment are negotiated and contested in struggles between different entities that claim the dead bodies. The book then shows how entities that claim sovereignty produce effects of sovereignty by challenging and transgressing the laws regarding the legitimate use of violence and how dead bodies should be treated with dignity.

This book looks at sovereignty as a particular form of power and politics. It shows that the fate of bodies in the transition from life to death can provide a key to understanding fundamental ways in which sovereignty is claimed and performed. The contributions analyse (post-)conflict as well as non-conflict contexts, which too often are studied in isolation from one another. Focusing on contemporary issues rather than the equally important historical dimensions, they all grapple with the questions of who governs the dead bodies, how, why and with what effects. The book analyses how dead bodies are placed and dealt with in spaces between competing, overlapping and nested sovereign orders, under normal as well as exceptional conditions. It looks at contributions that draw on psychoanalysis, critical theory, the structuralist-functionalist anthropology of burial rituals and recent ideas of agency and materiality. The book first explains the efforts of states to contain and separate out dead bodies in particular sites. It explores the ways in which such efforts of containment are negotiated and contested in struggles between different entities that claim the dead bodies. The book then shows how entities that claim sovereignty produce effects of sovereignty by challenging and transgressing the laws regarding the legitimate use of violence and how dead bodies should be treated with dignity.

STEPPUTAT, FINN (ed.) (2016) Governing the dead. Sovereignity and the politics of dead bodies. Manchester: Manchester University Press, 256 pp.